How could Moshe, who, more than any other figure, stands for Torah…how could he destroy the precious written record of the Covenant, inscribed by God’s own hand? Moreover, how is it that the sages of the Talmud praised Moshe’s actions and hailed him as a hero for breaking the tablets? The answer lies in the difference between the first set of tablets and the second.
our parasha heralds a political revolution in Israel, though this can be easy to miss among the details. We’re so used to thinking of Aharon and his sons as the “normal” kohanim of Israel that we come to take this from granted. But the tribe of Levi was not always set apart for Divine service, nor were the kohanim originally from that tribe.
It’s been noted that the Mishkan which the Israelites were commanded to build in the desert bears a striking resemblance to the royal military tent of Pharaoh Ramses II. Further, the Ark of the Covenant appears to have been modeled after an Egyptian sacred boat. What are we to make of these parallels? Are they merely a matter of historical curiosity or is there a deeper meaning?