One of the most quoted Talmudic stories is the story of the Tanur shel Akhnai, the story of a debate between the famous R’ Eliezer ben Hyrcanus on the one side and the rest of the sages of Israel on the other side. This is the story of a dramatic upheaval in the Jewish world, whose echoes continue to reverberate down through the centuries to the present day.
Yaakov meets the daughter of his mother’s brother at the well, and falls in love with her. What is it about wells that makes them the vehicle for matchmaking? The obvious explanation is that the village well is the community’s vital center—the place where people meet and mingle on a daily basis. Really the question isn’t why wells play so prominent a role in matchmaking, but why the Torah bothers to tell us something so obvious.
Tonight marks the holiday of Tu B’Av, commonly thought of as Israel’s answer to Valentine’s Day, the holiday of love. Ironically the most famous Torah verse of all occurs in this week’s parashah: the V’Ahavta—the statement of Israel’s obligations to love God “with all your heart, and all your might, and all your soul”. This paragraph stands at the very heart of Jewish liturgy. But what can it mean to “love God”? After all, the Torah reinforces again and again that God is incorporeal and totally above anything we can imagine. How are we to love something we can’t imagine? It turns out, this week’s Torah portion offers us some useful advice on maintaining a lasting relationship.