While the Torah explicitly cautions against putting the younger before the elder in terms of inheritance, time and time again, the narrative portions of the Torah provide a lesson to the contrary: Yitzhak before Yishmael, Yaakov before Esau, Rahel before Leah, Yoseph before all his elder brothers, and Ephraim before Menashe. What is the meaning of this odd discord between law and example? What is the Torah trying to tell us?
Here in Israel the first rains have fallen and the nights are getting cooler. A great time to get cozy under the covers with a glass of wine and a good book. Here are some recommendations from around the Jewish blogosphere.
Why is Avraham depicted coming back from the Akeda alone? Where was Yitzhak? The sages of the Talmud offer a strange answer: he was off studying Torah with Shem, the favored son of Noah! What are we to make of this notion? Are we to conclude that Yitzhak put on a suit and hat and sat down in a classroom? Such a simplistic understanding misses the point entirely. The less literal interpretation is both richer and more meaningful.