Through the Covenant of Circumcision we consciously declare that humanity is meant to transcend evolution—history is evolution by other means, just as culture is instinct by other means. Only when human beings become partners with God in their own creation, do they become truly human.
Recent Posts
Noah, Law, and the Chiastic Structure of Reality
In Parashat Noah, God promises that the natural order will remain in balance, with season following season. Now humans must ensure that their society also stays in balance. They will need to keep man’s wild side from breaking loose and destroying the world. If God is to forfeit the solution of erasing all life because of man’s wrongs, man must step in to make sure that justice is done, and balance is preserved.
August Jewish Book Carnival
We’re past the sadness of Tisha b’Av and only a week later it’s Tu B’Av, the Jewish answer to Valentine’s Day. For those not out dancing in the vineyards, what could be better than pouring a glass of wine and settling down with a good book? To get you started, here are some recommendations from around the Jewish blogosphere.
Jewish Thought
It is not in Heaven: Musings on the Meaning of Torah min Shamayim
Does Bible Criticism undermine faith? I would argue that, if understood correctly, it has the potential to strengthen it! We can try to peer back into history to see the stages of the Torah’s development without in any way detracting from its divine origin. The idea that the incredibly meaningful work that we have today may have been the end result of centuries of development only heightens the wonder. Certainly it doesn’t lessen it. If anything, it makes it seem even more miraculous, that out of all the possible things that might have gone in, just the right bits did make it into the mix, in just the right proportions to create the multi-layered text that we have today.
We have met the enemy… The Jewish terrorists among us
The Jewish youths who killed a mother of nine children are not “the settlers”. They are not “the other”. If only they were! But no, they are part of our own, a warning of what we can become—of what we must not become.
Halakhah: Language or Operating Manual?
We often internalize Jewish tradition to such an extent that we act on it without conscious awareness, much the way we speak a language without consciously being aware of grammar. Is this a good thing? Is it better to perform an act in full awareness of what we’re doing and why? Or, is it better to internalize right actions to such an extent that we never even consider an alternative?
Parashat HaShavua
Parashat Midbar: The Wisdom of Plurality
Sefer BaMidbar is the story of a great test: Can the disparate tribes of Israel put into practice the lessons learned during the revelation at Sinai and the subsequent building of the Mishkan. Can they forge themselves into a nation capable of conquering their ancestral homeland and building a just and lasting society?
The Afflicted House and the Observer-Dependent Reality
Hiding between the seemingly dry—and to the modern ear, somewhat esoteric—laws of Parashat Metzora is a fascinating insight into the nature of reality and human knowledge. The laws of the “plague-afflicted house” and the zav teach us about living in a world where certain things are in principle unmeasurable, and where observation can change reality.
Parashat Sh’mini: I will be sanctified by those closest to me
Parashat Shminit: What was the crime of Nadav and Avihu, who were consumed by divine fire while offering incense? It turns out that by comparing this incident with a later one, in which Moshe strikes a rock to bring forth water, we can learn a lot about miracles, holiness, and leadership.
Book Reviews
Books for Lazy Summer Days: The July Jewish Book Carnival
We’re just past mid-summer here in Israel and the days are long and slow. It’s a good time to relax in the shade with a good book and a glass of something cold. Here are some recommendations from around the Jewish blogosphere.
Book Review: An Unexpected Afterlife by Dan Sofer
Three times a day, we Jews praise God for “reviving the dead”. Some, following the prophet Ezekiel, like to think of this in metaphorical terms—the resurrection of Jewish national life out of the ashes of the past. Others see it in more literal terms. Dan Sofer presents an altogether different—and delightful—view of the rabbinical traditions surrounding the resurrection.
Book Musings – The Body of Faith: God in the People Israel by Michael Wyschogrod
What does it mean when we say that human beings were created “in the image of God”. While some of the foremost Jewish philosophers, in particular the Rambam, saw Tselem Elohim as referring to the human capacity of reason, Michael Wyschogrod disagrees. His ideas tally in surprising ways with modern neuroscience.
Havruta with a One-Eyed Cat
Credit, Hope, and the Law of Conservation of Good
What does extending credit have to do with the evolution of sentient life? And what does either concept have to do with karma and conservation laws? The answer depends on whether your interlocutor is a cat.
Of Property Law & Mortality: Pixel on Bava Batra 29a
With a single line of commentary, a discussion in the Talmud about property law suddenly becomes a glimpse into time, eternity, and mortality. And what better discussion partner for such things than a cat?
Pessachim 10a and Quantum Uncertainty
Pessachim 10a deals with questions of doubt and the limitations of knowledge. Trust a one-eyed cat to explain how these questions are answered by quantum mechanics.
