What does the mitzvah of Hanukkah teach us about Jewish survival in a world of declining nation-states? And why does the Gemara never even mention the historical circumstances of Hanukka—the military victory and the re-establishment of a Jewish state? It turns out that these two questions are bound up together in some surprising ways.
The Time of Our Rejoicing – In spite of everything
While other holidays are said to be times of joy as well, Sukkot is singled out in particular by the Torah: “You shall be altogether/only joyful.” But can we ever be “only” joyful? Is there ever a time when we are completely without other emotional states? Is the Torah asking of us the impossible?
Making order of the Passover Seder
Throughout most of Jewish history since rabbinic times, the vast majority of Jews have lived in foreign lands, barely a step from slavery or annihilation. The focus of the Haggadah reflected that reality. It is only in our day that we can retake the narrative and change its emphasis to living free in our own land. A new Haggadah does exactly that, by adding back into the text a crucial part that was left out during the Babylonian Exile.
The Post War Challenge: Learning from successes as well as failures
The challenge facing Israel isn’t just to learn from past mistakes, but also to learn from past successes. How might we combine the lessons learned in exile with our native bottom-up organizational culture to build a more resilient society?
Knowing the Way Home
What is behind Yaakov’s sudden adoption of Yosef’s two sons? And why does he make Yosef swear to bury him in the land of Canaan? Is his son’s word not enough? It seems that Yaakov–or rather, Yisrael–is once more taking the helm of the family, and he is about to hatch his most daring plot of all!
The Gaza War and the Challenges of Statehood
In the weeks ahead, Israel will be facing one of the hardest tests a nation ever has to face, and it isn’t what we might think. The test is not to stay strong under the threat of rockets fired at our population centers, nor of repelling vicious incursions from across our borders, nor even of standing against the hatred of the nations when we fight back. The war now facing the State of Israel poses a greater challenge, and that is to hold on to the high moral standards that have sustained us since Israel’s founding. We must ensure that we do not become the very thing that we are fighting against.
From the place where we are right: What we can learn from a Talmudic story
Once upon a time, two factions in the Jewish world were arguing over something they felt strongly about. In fact, they felt so strongly about it that the two sides eventually stopped eating at each other’s tables, stopped intermarrying, and even came to blows. This dispute went on for generations, until finally things came to […]
The Holocaust and Literature: The Writer’s Dilemma
What is the role of fiction in holocaust education? While some argue that fiction and literature have no place at all, one could make a case that The Diary of Anne Frank has done more to cement the lessons of the Holocaust in the minds of real people than any number of documentaries and studies. Art, literature, and film play the same role for civilizations as dreams do for individuals; they allow us to integrate our experiences and learn from them. They allow us not just to remember what happened but to be changed by it.
Meetings at the well
Yaakov meets the daughter of his mother’s brother at the well, and falls in love with her. What is it about wells that makes them the vehicle for matchmaking? The obvious explanation is that the village well is the community’s vital center—the place where people meet and mingle on a daily basis. Really the question isn’t why wells play so prominent a role in matchmaking, but why the Torah bothers to tell us something so obvious.
Tu B’Av – What is love
Tonight marks the holiday of Tu B’Av, commonly thought of as Israel’s answer to Valentine’s Day, the holiday of love. Ironically the most famous Torah verse of all occurs in this week’s parashah: the V’Ahavta—the statement of Israel’s obligations to love God “with all your heart, and all your might, and all your soul”. This paragraph stands at the very heart of Jewish liturgy. But what can it mean to “love God”? After all, the Torah reinforces again and again that God is incorporeal and totally above anything we can imagine. How are we to love something we can’t imagine? It turns out, this week’s Torah portion offers us some useful advice on maintaining a lasting relationship.
