There is something transcendent in this act of forgiveness. Something that speaks to us of human greatness. This is especially true in the case of one who has just been grievously wronged by a person motivated by pure hatred. Such is the case of the Charleston shooting victims who forgave the killer of their loved ones.
And yet, do we really have the right to forgive one who has wronged us, but is unrepentant? And do we have the right to forgive one who wronged someone else? The answer given by Jewish tradition is “No”. There are situations when one is not allowed to forgive—not only not obligated, but not allowed!