What are we to make of the conspiracy on the part of Rivka and Yaakov to steal the blessing that Yitzhak meant to give to his eldest son, Esav? Surely this is treachery of the highest order! What does the Torah itself think of this act? While the Torah offers no immediate moral judgement of Yaakov’s actions, it will become increasingly clear that there right and wrong are rarely clear cut, and that Yaakov’s deception will have to be paid for.
While the Torah explicitly cautions against putting the younger before the elder in terms of inheritance, time and time again, the narrative portions of the Torah provide a lesson to the contrary: Yitzhak before Yishmael, Yaakov before Esau, Rahel before Leah, Yoseph before all his elder brothers, and Ephraim before Menashe. What is the meaning of this odd discord between law and example? What is the Torah trying to tell us?