The rabbis of the Talmud sought to anchor Purim in the Biblical tradition, with varying degrees of success. But one of the most striking rabbinic comments appears in a surprising place: in Massechet Shabbat, we find a curious reference to the events on which Purim is based: “’The Jews confirmed and accepted’—on that occasion they confirmed what they had accepted long before.” What exactly, did the Jews living in the Persian exile accept?
While the Book of Esther bears all the literary marks of a fairy tale, the underlying themes are far from trivial. At what point does a ruler become unfit to rule? When is civil disobedience not only allowed, but imperative? Why continue to believe in social justice in a seemingly unjust universe?
In God and Politics in Esther, Yoram Hazony draws political lesson from the Book of Esther, some of which are harrowingly relevant to the increasingly polarized American political landscape, and to other nations facing the politics of pessimism.
Following are my contributions to Rabbi Cardozo’s Purim-themed “Thoughts to Ponder“. I hope they will be a worthy addition to the weighty matter of getting thoroughly silly on Purim. Enjoy!